sahib said:
There are very little cases that work like 2+2 equals four in theology. Even that changes in a Turkish city of Kayseri if you asked the question. The answer would be a counter question . " When? buying or selling?" ;D . However, for you to make such a comment on something that you clearly know nothing about is equally amusing.
Well, it's a bit presumptuous of you to say I know nothing about it, don't you think?
Secondly, I partially based my comment on what you said, which was that the text needs to be interpreted. I just don't think the positives outweigh the negatives.
sahib said:
Our civil law is nothing but full of interpretations. That is why we have lawyers and courts over courts. I personally have been in a court (litigation with clients) twice and was surprised how grey the area can be. So why would that be a problem in theology?
But scriptures are talking about (supposedly) the word and will of a supreme being, which subjects us all to his whim. He is the ultimate authority. Law is something we humans create together. Do you not see the difference there? In one case we can change things, in the other we cannot. There's a huge difference between debating god's commandments and our own desires.
sahib said:
In terms of religious expression in public offices is a difficult one. I have no problems with a Sikh person wearing turban or a muslim female wearing headscarf (it is also called turban in Turkish) as I consider these to be not any different than wearing jeans or bandanas. However, covering in black top to bottom with a veil on the face (which has no basis in Islam) is something that makes me extremely uncomfortable and certainly should not be allowed in public offices. I of course have no problem with people wearing cross either.
I agree that it is a tricky issue. Personally I'm against covering up in situations where identity needs to be established. Other than that I don't see where, how and why to draw the line. I'm open to suggestions, but I don't really see a solution to the problem of where to draw it.
sahib said:
You are conveniently missing the issue. That was in response to your claim that democracy didn't tell what to do or not to do. But at the end of the day the politician acts on the basis of his/her interpretation of the law. So we question both and come to e decision whether the politician has misinterpreted or not. Why should that be a problem in a religious text?
Democracy is a means to make decisions on what actions to take and how to govern resources etc. Any fact that is brought up in a democratic context can be discussed and verified. But at the end of the day the facts brought up only serve to make our decision making process better. In other words if we want (in 2002) to argue the merits for invading Iraq based on it having WMD stockpiles posing an imminent threat then the two issues are a) is that a fact, and b) if it is, is invasion the best option. The fact is what it is, and the decision is the result of all our opinions on it and subsequent votes (ultimately).
A religious text doesn't work that way. Religion works by proclaiming unequivocal truths. God exists , for example. There's no nuance in that statement. Do what god wants you to do and you go to heaven: No nuance. Don't and you go to hell and suffer for eternity... No nuance... none of those are subject to interpretation and voting. Those are proclamations made by religious authorities about the supreme authority to whom we all are ultimately held accountable.
So when a politician says "I think we should invade Iraq because it has WMDs" it has nothing to do with the democratic process. There is nothing in that process that makes any claim about invading Iraq, abortion or soda container sizes. Nothing. Religious leaders however do make absolute statements, and they rest those on their interpretations of scripture, which in turn does say some pretty outrageous things, which is criticized by some as being "too literal".... well, it says what it says, as opposed to democracy and Atheism which say close to nothing in and by themselves. They just don't compare, in principle.
sahib said:
The fundamental tenet I mentioned is true in all three Abrahamic religions as far as I know. As for the rest it's certainly odd that you would on the one hand say the fundamentalists have the wrong interpretation yet then say they are "taking them literally". Well, which is it? Is it the literal reading that's the problem or the interpretation? If it's the former then the text is the problem.
You have a point. However, this was not deliberate. It really means zooming in and taking the bits that suits the individual's aim. In other words disregarding the wider context. I do not mean to appear to be an expert on the subject of Islam. In most cases I am the same as you are, as far as I know. But I have a good grasp of the fundamentals.
Sure, I agree that one can cherry-pick scripture and come up with something not only benign but also mostly beneficial. My point in a broader context is that we don't need religion to get those positives, but that religion is unique in providing specifically religiously mandated negatives.
And by the way, I'm absolutely not assuming that you agree with any of the religious views I'm criticizing. Nor am I specifically pointing out Islamic nonsense.
sahib said:
There are gazillions of people with mental and physiological short comings who find peace and strength in religion (equally there are also gazillions of perfectly healthy people who find peace and strength in religion). There are former criminals, robbers, murderers whose only reason to stop that life style is finding the "god". You tell me how you are going to replace this mechanism for these people.
There's hiking in nature, there's music, sculpture, painting, dancing, making love, exercising, cooking, eating and on and on.... Substituting one addiction with the addiction of religion is basically akin to giving regular treatment to a symptom while the cause of it all persists. If we're going to do that then at least pick something that is rooted in reality and void of the nonsense that (in my opinion) leads to these bad views and actions.
I would normally consider this statement to be arrogant but to give you the benefit of the doubt I'll say "ignorant". It is obvious that you either spend your entire time among robots or do not have any human contact.
You suggest that a person who has religious beliefs lacks of these qualities. What happens when music, sculpture, painting etc. are not enough to respond to person's spiritual needs?
Hold on there a second tiger.... You were the one who brought up "mental and physiological short comings", so "lacking" something seems to be your basic premise, not mine.
As for "spiritual needs" you'd have to define exactly what that is before I can answer it. I find more.... "poetic non-religious spirituality" (for lack of more vague fluffy nomenclature) in scientific knowledge than in religion. FAR more. But who knows if that's what you're talking about.... "spiritual" is a tricky word.
sahib said:
Now, you tell me how you are going to fill the gap in these people with your only way forward atheism or with your hiking, or cooking. Go and tell the guy "never mind all that god sh*t, let me introduce you to atheism and cooking and tell you that you have been a d*ck in the first place by playing stock market with 8Kg gold. How is that going to ease his pain? How is it going to make the world a better place for him?
First of all, we can all offer up anecdotal evidence, and I'm not sure we'll really find "the truth" by listing them.
Secondly, I think there's a huge difference bewtween someone who simply is in a slump, even a deep one, and someone who is actually 'damaged', in a physical sense. For the former I do actually maintain that you can do something else, something other than religion, to feel better. I mean, you can read stories pretty regularly about people who were in the thick of business and had extremely stressful lives and became very unhappy, and their responses ranged from taking up Yoga and meditation to moving out into a small cabin in the middle of nowhere (well, nature to be specific). No religion required. Their lives were improved.
For the second category I can actually offer two anecdotes: At one time I ended up with a roommate who set off alarm bells in the back of my head when applying for a room, but I gave him the benefit of the doubt. He kept telling me how he was re-born and how awesome that was, but it felt contrived and weird. I allowed him to move in, and of course it turned out that he had been saved from drugs by religion. It took about a month and a half until the apartment started to smell weird. I thought he was just somewhat unclean. Then stuff started disappearing from my room. Then he missed rent. He finally moved out, and when cleaning the room it was filled with spoons and lighters. I don't do drugs so I actually had to google that stuff to get what that was. So, that guy was seriously "broken" and religion didn't fix him one bit. All it did was fill him with a vision of the universe that wasn't real. When that crumbled he was left with his illness because all that was treated was the symptom.
I also have a friend who went from drugs to something else, and so far it's been "working". But I'm always fearing that he'll fall pray to his addictive nature. Fortunately, he put his trust in modern science and got meds to even him out. So he can now function quite well as long as he's on them.