DaveP said:
I'm surprised that you of all people would say the first sentence, that sounds rather sinister to me.
It also sounds like you are advocating that the Elites are the only ones with the intellect to guide the masses!
Yeah, sorry, that was worded very poorly.
What I meant to say was really only one half of a two-part issue:
1: We can use the state and its agents to change society. "Agents" is another poor choice of words, as "employee" would have sufficed quite well. I really only mean that there's an underlying ideology no matter what you say, and that the laws and policies that we enact are based on ideology and in fact do have an effect on society. We apply these policies using everyone from the policeman to the teacher to the court.
2: The second part that I left out was how those ideologies and its representatives are put in power. That could be done by anything from a violent overthrow to some sort of democracy.
So, not nearly as sinister as it looked. And again, sorry for wording it so poorly. I do try my best
As for "elites" guiding society: Again, that wasn't the point I was making. I think any group in government will have an effect on the people that government ultimately controls. So government would still change society even if it wasn't "the elites". Having said that I do think the discussion about anti-intellectualism, the level of democracy, meritocracy etc is worth having. Quite frankly I'm on the fence about the whole thing.
DaveP said:
To guide the decisions of government, you have the constitution, the law, an innate sense of right and wrong, the contemporary sense of morality in the nation, the secularity of the state, an enormous reservoir of wisdom in learned people throughout the country. What you don't need is the dogma of the Left and Right, that is what makes for national division and the pandering to special interest groups like the super rich, wall street, religeous fundamentalists or humanist activists etc. etc.
But you have to be careful when you write "the dogma of the Left and Right", because it's not at all clear just what that means. For example:
DaveP said:
I use as my precedent: Marx's dogma led ultimately to the deaths of around 30 Million Russians in Stalin's purges.
Ok, so rather than a lengthy explanation of why I think the above is wrong I'll just shortly say that I think it's wrong (duh), and then point you to an excellent reply by Chomsky when he's asked a question (more like a long comment) by a very annoying leftist (!):
https://www.youtube.com/watch?v=yQsceZ9skQI
You seem interested in politics so I think the above explanation by Noam is well worth the watch.
DaveP said:
Pol Pot's genocide in Cambodia, North Korea, 30 million deaths in the Chinese cultural revolution. Nietzsche's superman philosophy led to Hitler, WW2 and the Jewish Holocaust. So no, I am not a fan of the doctrinaire approach!
DaveP
Ok, but how do you define "doctrine" then? The definitions I see of the word pretty much boils it down to more or less a set of beliefs regarding basic principles. I mean, wouldn't the right to own personal property be a doctrinal principle? Or gender-equality?
How does one determine where the line is drawn between doctrine and not doctrine?