Script said:
Personally, however, I really don't see that much of a problem in 'capital' per se -- the problems are lax regulations (i.e., policies) and the human character trait of ego(t)ism paired with lack of solidarity (i.e., psychology). Yes, I know the answer: Capitalism per se (and maybe only capitalism!?) fosters egoism. Sure, just as much as going to the supermarket fosters obesity, and taking long strolls through the woods makes everybody feel, think and act like H.D. Thoreau. Honestly, show me one political/economic system that (1) is not prone to nepotism, corruption and exploitation to some sort and degree (agreed, some probably more than others), and (2), more importantly, a system that actually works on a LARGE scale (as in nation states as we have now). I don't think quoting indiginous people living in the Amazonas really helps.
Setting aside for a second that I suppose there's a difference in how we define "capital" (i.e. financial vs goods etc), I think your points are.... missing something.
I agree that no system is perfect of course, but your first point really is irrelevant if it's true that no system is perfect. Really what we should look at is which system provides the best net benefit for the most people. I suppose one could argue that being the best for the most people isn't the way to go, and if so that's a discussion worth having. But anyway, on that note then, would any system provide less of the negatives you mentioned? I think the key to answering that lies partially in semantics (unfortunately).
Nepotism for example, as well as corruption, relies heavily on the system providing the means for it. After all, you can't appoint someone that abuses the system if the system doesn't provide "appointments". That of course sounds so obvious it also appears nonsensical, but on the other hand Anarchism in a sense does away with a huge amount of such opportunities. So if this is a big issue Anarchism scores highly here.
Exploitation on the other hand becomes a two-fold discussion depending on how you see the word. If by "exploitation" you just mean that someone else is profiting from my labor then again Anarchism solves it by allowing me to only engage in commerce when I feel like it. By being a subset of Socialism people in Anarchist societies cooperate and co-organize voluntarily. There is no coercion that forces it, and thus simply opting-out of exploitative relationships becomes a viable option.
But your last point on whether or not the system works on a large scale hints at a different interpretation of that word. Because the word "works" is actually highly debatable. In the case of Anarchism for example we're looking at a much, much higher likelihood of it working far more effectively than ever before simply because of the advancements of information technology. However, historically these sort of societies don't "work" in the sense that they're exploited
from outside.
So in other words the problem isn't inherent in the system, it's inherent in
other systems which attack Anarchist ones. The Anarchist societies in Spain were such examples, examples of Anarchist organization that worked very well - until they were attacked from the outside. We don't typically hear that very often though in a discussion, and instead are just presented with "Oh well, are there any such societies today? No? Ok, well then it didn't work!" A very shallow analysis.
And of course this extends to the history of capitalist nation-states and their attacks on various types of Socialist or Communist societies all over the planet. People on the right love to take pot-shots at Venezuela's shortages of goods for example, but fail to mention that it's actually the capitalist system outside that perverts the domestic one.
Script said:
I absolutely agree that 'capital' can and way too often does equal Greed, but then let's also agree (system immanently) that 'not-having capital (while others do)' equals Envy. Both also written with caps as in the Bible! The problem is not so much the political/economic systems (yes, they are of course, but), the problem is essentially people, it's psychology, it's us.
I can't agree with that really. Not because there aren't problems with people and that we aren't the ultimate source of what we end up with, but because it's an objection that isn't effective in a discussion such as this one. Because unless we decide to physically alter humanity, by identifying the "greed" gene and the "altruist" gene and then modifying humans to act better, unless we do that we're really talking about doing it through other means, i.e. politics etc. So we're really not escaping the need for picking a system that is good, and therefore we can't shift the conversation to human nature (since we're not going to change it anyway). So yes, greed is a problem, but the solution to it isn't talking about human nature, the solution is understanding human nature and then picking a system that is good.
And as for "envy"; yeah, I think that's partially true, but I think only to a small part. It hink to a large degree a lot of this "envy" really is an innate subconscious understanding of things simply not being fair. I agree with Tands that there's something perverse with the system we've chosen, and the only reason we're not talking about such perversions explicitly is because they're a) hidden from us through by system itself, and b) because so many people have been indoctrinated into not even investigating it in depth, despite it being so essential to our communities.
I think another way of illustrating what Tands said (which was good enough as it was actually) would be to simply ask 100 random workers if they think it's a good idea for them to work harder / longer so that some person they've never met can buy an extra boat. It's a nonsensical question when put that way. All else being equal, why work more or harder if you don't have to?
Script said:
Last but not least, as for the 'economically disadvantaged', 'have-littles', and 'have-nothings', I clearly see the blame on governments. Anyone with the fundamental obligation to pay taxes (so basically all of us) should also have the fundamental right to expect and receive support from the state in times of hardship. I know I am utopian here.
Totally agree with that. Not really utopian, just more like Scandinavia, or at least the way it was decades ago before it turned right. Again though, those governments are required to maintain the system that creates the discrepancy in the first place.... which is worth remembering I think, since it's a bit ironic....