Really what we should look at is which system provides the best net benefit for the most people. [...] But anyway, on that note then, would any system provide less of the negatives you mentioned? I think the key to answering that lies partially in semantics (unfortunately).
That can hardly be called irrelevant, can it? And I'm not interested in semantics. I've seen this word dropped so many times now as a kind of 'killer argument' and, really, I don't know what it is meant to say. Discussing connotations? Disseminating how certain words are used within a certain school? I'm not into semantics -- I'm into syntax, practical syntax, actually one that does not strictly follow an ideal system of communication or (philosophical) thinking.
OK, any system can be improved to provide more of what it does provide. There are limits to any system, of course, and then a contraption needs an overhaul. We generally first disagree on the effectiveness of a system and then on the new design. In everyday politics, realistically, this is ever so slow a process. I hope we agree. Anyway, I don't see a shift in paradigm (not only in politics and economic outline, but also in human thinking and behavior) simply fall from the skies like a shooting star, no matter how insistent we are on old (read: ahistorical) 'proven' systems. All worth discussing? Sure, I think that's what this thread is also about. But I’m more into practical approaches.
Moreover, and this was my point, constructing new antagonisms as has been done in the latest greed/envy dichotomy (check the wordfield in most newspapers since 2009) doesn't help much. On the contrary, it obfuscates. In its extreme consequence it's a call to arms, with many 'disfranchized' (single moms with four kids etc etc etc etc) not making it even half way. It's the saviors calling for other people's self-sacrifice (religious undertone intended). In its milder form, propagating time and again that saving money or having a bit of money (or capital or property or just 'means' -- yes, semantics only) and that taking part in the system economically by 'investing' (no matter how small or into what, including stocks, property or old-age savings plan etc) automatically makes that person 'greedy' and 'evil' and ‘part of that system’ – well, this is what we sometimes seem to have come to by now – this insistence is absolutely detrimental to most people's real-life situation.
Said differently: Studying Marx doesn't help a worker at all. A worker really doesn't need to read Marx to know where personal limits are. And studying Marx, anti-capitalism and other theoretical stuff just to be 'allowed' to sit at the table is downright snobbish -- look at how that has worked out in history. Japan is just another case in point. They had strong and huge left groups shortly after WWII who started to engage in street fights against one another, only to the effect that the left is virtually inexistent in Japan today. I understand that the US is somewhat similar, though for different reasons, in that there is no real public realm for left-leaning political discussion. It's a shame and mistake I think.
Nepotism for example, as well as corruption, relies heavily on the system providing the means for it.
Is that an argument for or against the system we have now? I'd think that either way it’s better than feudalism or absolutism.
As a practical aside here: Allowing private sponsorship of political candidates was probably one of the biggest mistakes in recent US history. Get rid of it.
[...] on the other hand Anarchism in a sense does away with a huge amount of such opportunities. So if this is a big issue Anarchism scores highly here.
Maybe it does. Question here is: Will it 'work' on a large scale? With 'work' I mean (and meant in my previous post): Will it 'function' on a nation-state scale? If so, what does present-day politics have to implement as ideas, laws and regulations to warp the 'system' slowly into what would be equivalent to Anarchism? Or will it not work/function and we have to get rid of the nation-satet first? And can the former be done without resorting to antagonistic verbiage and thinking, including repeating words like greed, Anarchism, anti-capitalism etc etc all the time, as many people simply associate different and sometimes wrong things with them, whereas some other words are simply (historically) overcharged? See, practical syntax, with an emphasis on practical.
By being a subset of Socialism people in Anarchist societies cooperate and co-organize voluntarily. There is no coercion that forces it, and thus simply opting-out of exploitative relationships becomes a viable option.
That's nice. But does it really work when facing antagonism? You say it didn't historically (as in Spain) because it was attacked from the outside. How would that then be different today despite information technology? So Anarchism would function if the entire world turned to Anarchism at the same time? Unlikely. Please don't take offence, cos I'm just playing the devil's advocate here. I really want to hear more about Anarchism and how it could be made to work in our present-day system, but please without being referred to the library. Rather I'm interested in hearing first-hand practical ideas and solutions that could just as well be implemented today rather than in some utopian future.
So yes, greed is a problem, but the solution to it isn't talking about human nature, the solution is understanding human nature and then picking a system that is good.
OK, no more theory then and instead practical suggestions, please. Again, I meet many rich people through my job, for better or worse. Just a few days ago a guy who owns an entire lake with adjacent estate for running factories. He said: “The coming inflation in Europe will make rich people less rich -- and that is good!” The first part is debatable without changes in policies, but the underlying trajectory in human nature is there. Said differently: Piss these people off and you have your revolt with little chance of winning. Yes, I think it's that bad by now.
And as for "envy"; yeah, I think that's partially true, but I think only to a small part. It hink to a large degree a lot of this "envy" really is an innate subconscious understanding of things simply not being fair.
Sure, it wasn't that much in the 1950s and 1960s, when the promises were fresh and wages/income rose. It sure also is an underlying understanding of things being innately unfair. My point is that recently it's actively being cultivated for different purposes -- by media for creating sales, maybe by some of the 'greedy rich' to provoke that final clash (mainly among the lower strata of society), a clash it needs to cement the status quo, but it is also cultivated by political activists to gain momentum (both right and left). And the question here is: To what end?
Again, I'd prefer to hear practical suggestions that take today's reality into account and could be implemented under the present system – with the idea to change it and make it more just etc in the short, mid, long term. But I'd insist on viability first, please, as I'm fed up with too much theory and alternate bubble realities (had my full load of that a long way back at university). Pointing out dismerits of a system is fine, but it's only half the job -- as criticizing is the easy part after all.